The Importance of Ecumenism

The Importance of Ecumenism That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me (John 17:21) Ecumenism must always be a concept that is central to good Christian living; it is a concept that should be alive and active and a concept that should always be served effectively through thought, through word and through action. Ecumenism is a word that is mentioned a lot within the wider universal church, but what exactly is it? What does it mean, and does it really matter? It is a concept within the Christian faith that aims to restore unity both amongst and within different Christian denominations. Central to the concept of ecumenism are the themes of unity, fellowship and collaboration. Christian unity and thus ecumenism is something that all Christians should be concerned with. For Catholics, ecumenism should be considered a vital mission of the Church, for it was Christ who gave us the gift of unity and thus all of us should strive to enhance, restore and maintain this gift as appropriate. In recent times, more than ever before, He has been rousing divided Christians to remorse over their divisions and to a longing for unity. Everywhere large numbers have felt the impulse of this grace, and among our separated brethren also there increases from day to day the movement, fostered by the grace of the Holy Spirit, for the restoration of unity among all Christians. This movement toward unity is called ecumenical (U.R., 1964). Quite often as Christians it can be all too easy for each of us to identify the divisions and obstacles between ourselves and those of other Christian denominations, but what unites us is far stronger than what divides us. If Christians are to be truly ecumenical in their outlook, then better relationships and better understandings of different Christian perspectives are essential both from an internal and external perspective on the part of the individual. Catholics in particular should remember that within the Roman Catholic Church there are many different rites and that while all are focused on the same God adored in three persons, the Father, the Son and the Holy Spirit, the different rites are often unique in terms of aspects of heritage, liturgy, tradition, customs and cultures. The key word with regard to the uniqueness of the different rites within the Catholic Church and between other Christian denominations is diversity and diversity should be a source of celebration and rejoicing rather than division and separation. The Ordinariate, for example, as a rite within the Catholic Church has a style and patrimony that is distinct from other rites and groups within the wider Catholic Church and what is important to remember is that diversity is not a bad thing but it is a good thing. Rather than looking at diversity as something that prevents unity or acts as a barrier to it, we should come to understand and appreciate that diversity is actually something that seeks to enhance unity. The Catholic Church embraces with hope the commitment to ecumenism as a duty of the Christian conscience enlightened by faith and guided by love. Here too we can apply the words of Saint Paul to the first Christians of Rome: Gods love has been poured into our hearts through the Holy Spirit; thus our hope does not disappoint us (Rom 5:5). This is the hope of Christian unity, which has its divine source in the Trinitarian unity of the Father, the Son and the Holy Spirit (U.U.S., 1995). In a society where the message of the Gospels appears to be absent in so many ways, all Christian denominations should seek to work together to be people of faith in what can often be a dark and troubled world. Spreading the message of Jesus to those around us is part of our duty as Christians. We must also see the face of God in all of those around us and constantly seek to do what is right and just. For Catholics, working and engaging positively and in cooperation with other Christian denominations who worship or pray in a different manner from ourselves and who express their faith in different ways is essential for unity. What is important is that God must always be our focus, that individuals should strive to be dignified and reverent in their own style of worship and prayer. Further to this, Catholics should acknowledge their duty to engage with other Christian denominations at every opportunity. This can be through local partnerships and national initiatives, there are many opportunities for Catholics to engage with other Christians in a unified manner. For they are of the opinion that the unity of faith and government, which is a note of the one true Church of Christ, has hardly up to the present time existed, and does not to-day exist. They consider that this unity may indeed be desired and that it may even be one day attained through the instrumentality of wills directed to a common end, but that meanwhile it can only be regarded as mere ideal. They add that the Church in itself, or of its nature, is divided into sections; that is to say, that it is made up of several churches or distinct communities, which still remain separate, and although having certain articles of doctrine in common, nevertheless disagree concerning the remainder; that these all enjoy the same rights; and that the Church was one and unique from, at the most, the apostolic age until the first Ecumenical Councils. Controversies therefore, they say, and longstanding differences of opinion which keep asunder till the present day the members of the Christian fami ly, must be entirely put aside, and from the remaining doctrines a common form of faith drawn up and proposed for belief, and in the profession of which all may not only know but feel that they are brothers. The manifold churches or communities, if united in some kind of universal federation, would then be in a position to oppose strongly and with success the progress of irreligion (M.A., 1928) The need for greater care and attention to be shown to the whole human race is very much apparent in todays society and through common fellowship centred on Jesus Christ; Christians of all denominations can be a common and unified voice of faith in our society. The voice of Christians who are united is one that can promote the values of honesty, integrity, kindness, compassion, support and sensitivity throughout society and can show to society as a whole that valuing the human dignity and worth of every single person is something of great importance. The path to full Christian unity is an ongoing journey, but all of us must respect our brothers and sisters of different denominations, remembering that unity is something desired by God. Christ bestowed unity on his Church from the beginning. This unity, we believe, subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time.Christ always gives his Church the gift of unity, but the Church must always pray and work to maintain, reinforce, and perfect the unity that Christ wills for her. This is why Jesus himself prayed at the hour of his Passion, and does not cease praying to his Father, for the unity of his disciples: That they may all be one. As you, Father, are in me and I am in you, may they also be one in us, . . . so that the world may know that you have sent me.The desire to recover the unity of all Christians is a gift of Christ and a call of the Holy Spirit. (C.C.C., 2011) It is fantastic that the Year of Mercy was embraced by both Catholics and non-Catholics alike and even though the Year of Mercy has now officially ended, its legacy will live on for many years to come. In order for us all to be able fully to embrace the concept of Christian unity, forgiveness and mercy must be central elements in our approach to the idea of unity with all of us remembering that unity is like teamwork, it gives us all the potential to allow us to achieve far more collectively than we can on an individual level. In addition to physical action, prayer is a key component in achieving Christian unity. It is though prayer that we become closer to God and while praying may not always be easy, it is a way in which all of us can truly open our hearts and minds to God. Praying for Christian unity is something of great importance and is something we should all try to do, as is praying with our fellow Christians. We must remember that unity begins at the foot of the cross. As with teamwork, unity is a collective effort that has the potential to achieve far more than can be achieved on an individual level. As individuals, we are all precious in the eyes of God, we are all equal and though Christian unity we can all seek to glorify God in collective and sincere manners. Striving for unity both within the Catholic Church and within the Christian faith as a whole must continue. The challenges and barriers to unity must be constantly worked on in order for unity to be achieved. All of us have our part to play, through prayer, acknowledgement, understanding, appreciation, engagement and fellowship with all Catholics and people of the Christian faith. Ecumenism should not be seen as a trivial matter as its aim is ultimately for us all to be one, one with each other and one with God, the father of all. Christian unity is something all Christians should be concerned with. Perhaps we should all ponder on the first few words of Psalm 132 Behold how good and how pleasant it is for brethren to dwell together in unity. All Bible quotes are from The Jerusalem Bible. Catechism Catholic Church, 2011. YOUCAT. English Language ed. s.l.:Catholic Truth Society. Web resourses: internet source 1: John Paul II, 1995. Ut Unum Sint (25 May 1995) | John Paul II. Available at: http://w2.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_25051995_ut-unum-sint.html[Accessed 10th February 2017]. Internet source 2: Pius XI, 1928. Mortalium Animos (January 6, 1928) | PIUS XI.Available at: http://w2.vatican.va/content/pius-xi/en/encyclicals/documents/hf_p-xi_enc_19280106_mortalium-animos.html[Accessed 11th February 2017]. Internet source 3: Vatican II, 1964. Unitatis redintegratio. Available at: http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19641121_unitatis-redintegratio_en.html[Accessed 10th February 2017]. Word count 1125.

How effective is tuberculosis (TB) treatment in less economically developed countries?

Tuberculosis (TB) is an infectious disease that is caused by several bacteria called ‘Tubercle bacillus’. The bacterium were discovered and named as a cause of TB in 1882 by the German Biologist Robert Koch. Tubercle bacillus is a small and extremely dangerous bacterium; it has a long life span and can survive for months in dryness and resist mild disinfectants (Stefan, 2000). TB is a contagious disease which spreads in similar way to common cold and flu viruses; the bacteria are transferred from host to host in small droplets. There are numerous types of TB, of which Pulmonary TB is one. It can be transferred when an infected person sneezes, coughs or spits and an uninfected person comes into contact with the droplets, for example in saliva (Stefan, 2000). Symptoms The symptoms of this disease are severe coughing including bloody mucus, chest pains, shortness in breathe, fever, weight loss and sweating. The secondary infection affects the immune system, bones and gut. The most common scenario when infected with TB is when a person contacts it following another disease or infection which has weakened the immune system. For example when a person has the human immunodeficiency virus (HIV) their immune system is weakened; people with HIV therefore show an increased rate of TB infections. Only when you show symptoms of TB can you infect others (Ottenhoff and Kaufmann, 2012). Organ infected by tuberculosis TB is an extremely harmful disease cause by microorganisms called ‘Tubercle bacillus’. It harms many organs in the human body. It mainly affects the lung (as shown in figure 1) and that is called ‘pulmonary tuberculosis’ the initial symptom last up to 6/7 months. During this long time period the immune system fights of the disease and bacterium. After that period and the immune system resisting the disease some particles of the bacteria escapes into the bloodstream, this is then carried around the body. Usually the immune system cannot stop the bacteria and leads to being untreated. If left untreated for a long period of time then the environment in the body is perfect for the bacteria to multiple, this is extremely dangerous as the tissues of the organ for example; the tissue of the lung may become infected. When the lung is infected it results in destruction in the respiratory system. It is important this is not left unattended as it will cause permanent s carring to the tissues of organs. Diagnosis The main method of diagnosing TB is a harmless skin test. This is performed by injecting a small amount of fluid under the skin around the forearm; this is a special fluid containing a protein copied from the microorganism Tubercle bacillus. After a few days the area where the fluid was injected is visually scanned. To determine whether you have the infection the scientist will measure the diameter and hardness of skin where the injection was placed. If the area if hard and the skin appears to be raised it will mean you have a bacterial protein present in your body. The redness in the area injection is not taken in to account. With this test it is possible to get false positive, for example a negative test does not mean you do not have TB. If the test is positive a chest x-ray will be taken to assess whether the TB infection is active (see figure 1). Areas affected by tuberculosis TB was a main cause of death in the late 19th century and early 20th century. TB still occurs in humans worldwide but more concentrated in many developing countries and kills 4 out of 10 people who are infected. Figure 2 shows that over 15 years (1990 to 2005) the estimated TB incidence rate global has not changed much, with incidence in Europe slowly increasing whilst staying below the global average. In Africa however the estimated incidence has remained above the global average. Figure 2 also demonstrates that having human immunodeficiency virus (HIV) is a risk factor for being infected with TB. HIV is a condition which affects a person immune system, and so makes suffers more vulnerable disease. Therefore attempting to reduce the prevalence of HIV could also reduce the rate of TB in Africa population. This is a social problem as HIV is spread by contact with bodily fluid from a HIV suffer, therefor social education programs about safe conduct with HIV suffers could help reduce both disease and HIV. However the data (fig 2) only shows up to 2005. More recent data would be needed to see how the rates have changed from 2005-present. suffers more vulnerable disease. There is also a correllation between TB and economic condition. Hihgest incidences are seen in africa, where the gross domestic product (GDP) is low. The world health organisation (WHO) predicted that 8 million people per annum contract TB, 95% of these cases are found in developing countries. It is estimated that 3 million perople die from TB every year, which means the 4 put of 10 people infected from developing countries die each year. Immigration (process of relocation permanently to a foreign country or area) is increasing which leads to countries that usually have relatively low incidence of TB reporting an increase in the number if case per annum. TB is often referred to as a disease of poverty because it is common in developing countries. TB is transmitted in those conditions with areas that are overcrowded, have poor ventilation and a lack of nutrients in their diet. Living in an overcrowded area increases the risk of contracting TB as the airborne droplets are able spread faster; an example of this would be an overcrowded area such as a prison. Groups who have the largest chances of catching the disease are those who have close contact with infected persons over a long period of time and live in a poorly ventilated room. Figure 3 shows clearly that the continent of Africa has the highest number of TB cases in its population. There is a link between poverty and TB. This is because the population there is living in a poor lifestyle or HIV is very common. As discussed above, HIV makes a person vulnerable to TB because it weakens the immune system. Another reason for this economic link could be that hard manual workers, with lower economic status, often live on a diet with fewer nutrients, which also weakens the immune system, leaving a person more vulnerable to TB. Because this is a disease of poverty’ there are economic implications; the countries affected have no money to invest in finding treatment and research. The burden then falls on more economically developed countries. However because of the benefits being gained from this; pharmaceuticals companies invest little money into TB research. The reliability of fig 3 on the estimated of the cases varies depending on the sources. Economically developing countries have easy access to medical data, e.g. NHS in UK. However data on less economically developed countries is less reliable due to less health services. 1.2 Different types of antibiotics Isoniazoid is the drug most commonly used to treat TB, and is the most effective. Isoniazoid is bactericidal (capable of killing bacteria and viruses), non-toxic, easy to access and inexpensive. The usual dosage is 3 to 5mg/kg body mass produced in a peak concentration. The drug is effective because it travels throughout the entire body, including the cavities. The drug concentration is alike to the concentration found in the serum. Rifampin is also a bactericidal for TB. Like Isoniazoid it is non-toxic and is easy to access. It is effective as it is absorbed quickly from the stomach lining and intestines. After a few hours the serum concentration increases; when digested it absorbs into the tissues and cells. It can have very bad side affects even though the drug is a protein bound. The most common side effect is damage to the stomach lining. Other side effects include skin irritation, yellow urine, nausea and joint pain. These side effects are quite rare. TABLE!!!!! Development in treatment for TB The technology and knowledge about TB is increasing. There are number of new drugs tested, including amikacin, quinolones, rifamycin derivatives, clofazimine, and beta-lactams. They have all been tested separately but have not been tested in a multidrug regimen for treating TB. The recent increase in the occurrence of multi drug resistant TB creates an increase in the need to consider multi drug regimen as a treatment option. While all these medication have been tested none of them have been evaluated as a well designed drug. Appropriate dosage and intervals for the use of these drugs for TB has not yet be established. However WHO reported that only 1 anti-TB drug has actually come on the market in the last 28 years. This is said to be because pharmaceutical companies have lost interest in TB research because there is little or no profit associated with it (Blanc and Nun, 2000). However the source is from 2000; not up to date. New drugs for TB could have be reported after the time pe riod 2000. Vaccination There is only one vaccination for TB available and it is called bacillus calmette Guerin (BCG) (see figure 4). Scientist began testing between 1921 and 1924 on animal models which raised ethical concerns as many deemed testing on animals wrong, therefore BCG was considered a controversial drug. Throughout testing of the BCG vaccine promising results were found, and it was therefore distributed worldwide as an effective treatment for TB. Today BCG is regarded as the most widely used vaccine, and is being provided to less economically developed countries as a quick way of curing TB; this excludes people with HIV. The use of BCG vaccination faces some problems as it uses a live form of TB, the BCG is therefore not suitable for use in patients with HIV as they already have a compromised immune system, so exposing them to a live virus increases their chances of becoming infected with TB. Many vaccinations against TB are being developed. The most popular vaccine is the subunit vaccine. This vaccine is a protein obtained from the disease TB. Using a mixture of these proteins has shown good results. As it is a cellular vaccine and does not pose a risk of causing the disease. A DNA bases vaccine has been tested and has also showed promising results. The vaccine uses DNA as a system to deliver TB antigens. The DNA based vaccine does not have any problem with where the disease first originates and induces long lasting immunity. Several trails with DNA vaccination have shown protection against TB. It does this by releasing more concentrated ‘lymphocytes’ blood cells and are more effective towards the infected cells. Within the next few years, these vaccines should be available and safe for testing on human specimens. When a clinical trial is set up it is always in a lab, firstly on animals. This data is deemed reliable as it is done in a lab, but requires further human testing before data is valid for human treatment. Conclusion â€Å"We cannot win the battle against HIV/AIDs if we do not also fight TB. TB is too often a death sentence for people with HIV/AIDs† – Nelson Mandela XV international AIDs conference, Bangkok,July 2004 There is a link between developing countries and the prevalence of TB. Ways to prevent this could be to provide new-borns with a vaccine against TB; however that could bring the risk of the new-born being infected with the active disease if their immune system is weak.

Obedience A Moral Virtue - 1786 Words

Obedience: a moral virtue which society places significant importance to, for to obey is â€Å"as basic an element in the structure of social life† (Milgram, 1963). Yet, such a virtue possesses a dark side as well coined as â€Å"destructive obedience† by Stanley Milgram. It is defined as â€Å"a set of behaviours of uncritical acceptance of immoral or illegitimate requests by an authority† (Pozzi et al, 2014, p. 19). Evidence of this is omnipresent in the history of mankind, as was seen prominently in the Second World War and the Vietnam War, and even up to the present time, particularly in the Middle East, where world leaders and military leaders alike order their people to commit heinous acts, which led to the deaths of many innocent people. Even in†¦show more content†¦Conscientiousness, according to this model, is defined as someone who values order, duty, self-discipline, and achievement (McCrae John, p. 178, 1992; Ha et al, 2013). Hence, those h igh in conscientiousness are revered by society as they seem to promote prosocial behaviour. Hence, it is no surprise that it is a characteristic valued particularly by East Asian collectivistic cultures, which is evident in their political ideologies (Kim, Atkinson, Yang, 1999). They are also individuals who are â€Å"likely to invest in religious beliefs and practices† (Saroglou, 2010). In addition to this, conscientious people tend to live longer as they are more informed and more in control of their emotional and cognitive processes (Terracciano et al, p. 625, 2008). Interestingly, conscientious people â€Å"may experience internal conflict between concern for the self and concern for others† (Reisert Comte, 2004, p. 75), which makes them an interesting prospect for the study of obedience. As someone who values order and duty, they are expected to be submissive to authority figures (Begue et al, 2015, p.299). For instance, they are more likely to participate in c ivic duty than participate in activities â€Å"that are not necessarily linked to social norms,† such as protesting (Ha et al, p. 516, 2013), for protesting creates disorder and defies their sense of duty (Kandola Egan, 2014). InShow MoreRelatedâ€Å"Disobedience as a Psychological and Moral Problem† Disobedience as a Phycological Moral Problem by Erich Fromm796 Words   |  4 PagesDISOBEDIENCE AS A PSYCHOLOGICAL AND MORAL PROBLEM 1 â€Å"Disobedience as a Psychological and Moral Problem† Erich Fromm Summaries Name Class Professor Date DISOBEDIENCE AS A PSYCHOLOGICAL AND MORAL PROBLEM 2 â€Å"Disobedience as a Psychological and Moral Problem† Erich Fromm Erich Fromm’s essay â€Å"Disobedience as a Psychological and Moral Problem† suggests that humankind’sRead MoreDisobedience as a Psychological and Moral Problem780 Words   |  4 PagesDISOBEDIENCE AS A PSYCHOLOGICAL AND MORAL PROBLEM 2 â€Å"Disobedience as a Psychological and Moral Problem† Erich Fromm Erich Fromm’s essay â€Å"Disobedience as a Psychological and Moral Problem† suggests that humankind’s evolution has, and continues to rely on man’s capability to exercise disobedience. 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Performance Readiness And Leadership Styles - 852 Words

Performance readiness is defined as the extent to which a follower demonstrates the ability and willingness to accomplish a specific task and assumes that people tend to be at different levels of readiness depending on the task they are asked to do (Hersey, Blanchard, Johnson, 2008, p. 135). In uncomplicated terms, performance readiness is simply how ready a person is to perform a particular task (Hersey et al., 2008, p. 135). Thus, it is paramount for leaders to understand that different behaviors are needed when addressing or leading individuals or groups with different performance readiness levels (Hersey et al., 2008). The two components of performance readiness are ability and willingness, ability is the demonstrated knowledge, experience, and skill an individual or group has to perform a task while willingness is the extent to which an individual or group has demonstrated confidence, commitment, and motivation to accomplish a specific task (Hersey et al., 2008, p. 136). 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